St. Francis de Sales Church

The Synod of Bishops Russian Church is the base for the Russian Orthodox Church Outside Russia (ROCOR) in New York City. ROCOR, which was formed in response to the policies of the Bolsheviks in the early twentieth century, was a separate religious entity from the Russian Orthodox Church for ninety years. In 2007, however, the Act of Canonical Communion with the Moscow Patriarchate was signed, making ROCOR a semi-autonomous part of the Russian Orthodox Church. The administrative building on 93rd Street contains two churches within its structure: The Cathedral of the Icon of Our Lady of the Sign and St. Sergius Church. The building was presented to ROCOR in the mid-twentieth century by Serge Semenenko, a Russian banker. The mansion was built by the architect William A. Delano in the Georgian-Federal style in 1918.

“We have a unique mission in this neighborhood, ” Judy Counts, the executive director of the House of the Redeemer, told me. It is true that the house was unlike anything else I had come across in over ninety side streets. The non-profit organization is under the umbrella of the Episcopal Church, but it is considered “a place apart for all faiths. ” The House serves many purposes for those in the neighborhood: it is a space for weddings, memorials, and other meaningful events; but it also offers housing. Judy made it very clear that the House of the Redeemer is “not a cheap hotel. ” The guest rooms in the house provide shelter for those who are in need. Over the years, they have offered lodging for religious retreats, not-for-profit art collectors, and traveling church officials. They also have rooms for those with family emergencies, such as people visiting relatives at the nearby hospitals. They particularly do a lot of work with Mount Sinai, providing a place for their cancer patients to recover from treatments. There is no online booking: instead, interested parties must call the House of the Redeemer and answer the questions of a House representative, at which point they may be invited to stay at the House for up to a week. The House is also home to a priest-in-residence from September to June. When I visited, the clergy-in-residence was a female bishop from the West Coast. Because the house is landmarked, it is not centrally air-conditioned, so many of its residents leave in the summer. Every weekday, there is a morning and evening prayer in the chapel at 8am and 5pm, which is “absolutely open to all. ” Additionally, the house offers yoga groups meditations, bible studies, and lectures. Beginning our tour of the house in the butler’s pantry, Judy showed me an ancient box filled with bells that had been used by people in upper rooms to call a servant. There is also a dumbwaiter and a safe that was used for the silverware (“It now holds wine and cereal, ” Judy informed me). Judy pointed to the upper level of the pantry, indicating that this was where the housekeeper’s office was so that she could keep an eye on the other servants through the partition. In the year 1920, the mansion was home to five family members and thirteen servants. The building has a fascinating history. It was completed in 1916 and housed a debutante ball in 1917. It was designed for Edith Shepard Fabbri, the granddaughter of Cornelius Vanderbilt. Edith married Ernesto Fabbri, a wealthy Italian, which could explain why the house is designed with a very Italian eye. As I entered the dining room, with the vaulted, round stone of an Italian villa, Judy suggested that the House of the Redeemer may be the only building in New York designed in the style of an Italian Palazzo. The dining room, which is now called “the refectory”, is decorated with eighteenth century paintings that have each been appraised by Sotheby's. In 1949, after being inspired by a sermon, Edith Fabbri donated the house to the Episcopal Church to be used as a religious retreat house, giving it the name “House of the Redeemer. ” Nuns occupied the building from 1950 to 1980, until they were unable to handle the finances, and then a secular staff was brought in to take care of the building's affairs. One of the biggest ways in which the house has earned an income is by renting out the rooms to television and movie producers. Judy revealed that a wide variety of shows have shot scenes here, including Law and Order, The Good Wife, Burn After Reading, and the Nanny Diaries. The House is particularly attractive to PBS – the network has conducted many interviews in the historic rooms. Judy assured me that she takes each request very seriously and is always sure to show the house in a good light. Continuing our walk into another room, we entered the salon, which was set up for a bible study. The walls, I learned, had, at one time, been covered in red fabric. A large portrait of Edith Fabbri dominates the space, but the real centerpiece is the ceiling. Judy said that academics from the Frick, the Metropolitan Museum of Art, and Columbia University had all come to study the ceiling and had discovered that it came from the same exact part of Italy as the fixtures in their library. Judy then took me into the Chapel - originally the family’s living room. “The light in here at 3: 30 is unbelievable, ” Judy assured me, and I could see why, as the room was surrounded by large windows. As in the salon, the exquisite ceiling was transported from Italy. I was surprised to learn, however, that the triptych at the front of the room was not an antique, but was created by one of their board members. The library was our next stop, and I found it to be the most awe-inspiring part of the house. Not only is the two-tiered enclosure absolutely stunning, but it was also incredibly high-tech considering the year that it was built. The fixtures in the room had been dismantled from a castle on the outskirts of Urbino and shipped to New York in the middle of World War I. The pieces were sent on two boats, because if one boat was torpedoed, the artists would still have half the room from which to replicate the rest. The library is filled with hidden compartments, including one that leads to the servant’s elevator. Along the upper bookshelf, there is a hidden crawl space that some believe may have been where the family hid alcohol during Prohibition. Opening another secret panel, Judy announced, “I like to call this their stereo system. ” Inside were the rolls for a player organ, and the pipes for the organ are hidden behind the bookshelves. The clever engineering did not stop there: behind the main body of the organ is the original projector room. Early movies would be projected onto a sailcloth while someone played music on an organ. Music is still an important part of this room: the Fabbri concert series, which was started by board members as “a way of opening the house to others, since it was a very closed environment, ” takes place here every year. As we returned to the entrance, Judy pointed into the courtyard, showing us where there would have been a massive turntable to help turn around the motorcars, the early models of which only went forwards. I was shocked at how innovative the designs for the original house were. “This is a living museum, ” Judy agreed. She has worked at the House of the Redeemer since the early 2000s, so she has formed a fond attachment to the structure. “It is mostly a very peaceful place, ” and then reminded me that the House is always willing to give walking tours by appointment – something I highly recommend.

In an effort to cater to the growing Russian population in New York, St. Nicholas Orthodox Cathedral was founded as the Church of St. Nicholas in the early 1890's in rented rooms downtown. The congregation quickly grew and in 1902, the structure that currently sits on 97th Street was built. At the time, the location was in an inexpensive neighborhood, but the building itself was costly, erected thanks to funds from Czar Nicholas II, who was murdered sixteen years later.

The Islamic Cultural Center of New York started in the 1960s with a vision of housing a mosque, school, library, lecture hall, and museum in one institution. Thanks to over ten million dollars donated by the Saudi, Libyan, and Malaysian governments as well as dedicated fundraising efforts by the Center’s board, the plans came to fruition in 1991. The completed Center, which spans a block on Third Avenue with an entrance on 96th Street, brought traditional Islamic architecture into New York’s modern landscape and created a safe space for the city’s Muslim population to worship.

Even without taking an art class, I began to feel a sense of calm and purpose in the presence of Rebecca Schweiger, the owner and founder of The Art Studio NY. I arrived in the middle of an adult class in which the students, all women, were being taught how to create photo transfers of architecture. I watched the women critique each other's work good-naturedly, pointing out "lines that move your eye" and "good use of layers. " The students were comfortable enough that they were not afraid to make suggestions, using comparisons between the other pieces in the group as inspiration. In the background, classical music played unobtrusively. The walls of the classroom were covered in art that ran the gamut from a pop art Alice in Wonderland to a gray scale still-life. After focusing on each photo transfer individually, the ladies seemlessly shifted towards talking about their experiences during the project. As one woman pointed out, "The key is knowing when to stop. "After the class, I chatted with the women, who were probably close to my own age and were all friends. "This is our favorite day of the week, " they uniformly agreed. Not having an ounce of artistic talent, I was so inspired by these ladies, and simply having a wonderful time being creative. I actually considered signing up on the spot. As they filtered out, I was then able to speak with Rebecca and hear her amazing story. Rebecca started The Art Studio NY in 2004 in her apartment with five students. Rebecca is a trained painter who has always been "enamored by the power of creativity. " In addition to being a painter, I believe she should consider herself a poet. She told me, "Art is one of the best kept secrets. It's an elixir for all life experiences. " At a certain point in her own life, Rebecca realized that she wanted to teach. "I always wanted to make a difference in people's lives. " Her goal in The Art Studio NY is to bring art to people who do not think that they are creative. From weekly classes for the very young to "paint and sip" sessions with groups of adult friends - complete with wine - her days are jam packed with interested artists on any and every level. Rebecca's style of teaching is very different from that taught in art schools. She attended Boston University's College of Fine Arts, where she found that their philosophy did not mesh well with how she wanted to experience learning. As she explained, "They taught well if you wanted to be cutthroat and competitive. " In The Art Studio NY, Rebecca makes sure that the environment is relaxed and that people can work at their own pace. Fifteen different teachers work at the studio so that class sizes can remain small and Rebecca lets each teacher's strengths shine. "It is important that my instructors bring their greatest passions, " Rebecca said, adding that though there is structure to each class, she does not stifle any teacher's creativity. As for the studio itself, it is a unique space that became available to Rebecca by chance. She lives in the building and is very friendly with the doormen, who know everything there is to know about the neighborhood. After teaching out of her apartment for a few years, she asked the men if they knew about any available space in the building. They came back to her with the news that one of the basement apartments, which was zoned to be commercial, was soon to be vacated. Although it is a little out of the way and can only be accessed by riding the elevator, Rebecca has been quite pleased with her location. She considers the elevator a great safety measure for the children, as they can never escape without the doormen's knowledge. This is a good precaution for a studio that caters to children as young as two-years-old (for the Mommy and Me programs). On the subject of children, Rebecca was sure to tell me that, "The kids' classes are not babyish. " She recognizes that little ones are sponges, and so she teaches them the same things as adults. She was proud to tell me that one woman who interned with The Art Studio NY had started taking classes from Rebecca when she was seven-years-old. She is now a student at the Rhode Island School of Design (RISD). "It feels great, " Rebecca shared. Though the 96th Street classrooms are Rebecca's main studio, she and her fellow instructors teach throughout the city in after school programs, and work with corporations on team building events. When discussing the adult instruction, Rebecca commented, "Many of these people have never picked up a paintbrush since Pre-K. " Not only do the professionals get to try something they may have never done before, but they also get to work next to people they usually do not work alongside. A story that Rebecca relayed was when she was asked to organize an event for the entire staff of the newly branded Lexington Hotel. "It was a lot of paint and a lot of canvasses, " but she loved it. During the art class, one of the housekeepers was painting right next to the CEO. Rebecca remembers that at the end, a different housekeeper came up to her and said, "Ever since I was a little girl, I've always wanted to take an art class. " It warmed Rebecca's heart. In addition to these outreach art lessons, The Art Studio NY offers events outside of its normal classes, including drawing classes at the park or in one of the museums. Rebecca even holds Date Nights, in which two people work on the same project. Thanks to the studio's relationship with hotels, they are able to cater to tourists who are only in town for a short time but are eager for this art experience. No matter whom Rebecca happens to be teaching, she has the same goal of wanting to "bring people's creative spirits alive. " She clarified that the classes are not just about art: they "are about growing and gaining self-esteem. " As the mother of a talented artist from the time he was a very young child, I fully appreciated Rebecca's philosophy on teaching, but also her kind and gentle way with each of her students. She told me that parents often tell her that they can sense a physical and emotional shift in their child after they have taken a class. They notice that "there's a happier, more relaxed person in front of them. " Parents have described their children as being "more mellow" on days when they have a class at The Art Studio NY. Rebecca says this is because art "gives them wings and space to express themselves. " I am sure that she is correct; however, I am also certain that it because of Rebecca, herself, that everyone is happier after spending an hour in her presence. I could have sat and listened to Rebecca for another hour, as I found her to be totally enchanting, but we both had other appointments. Before leaving, Rebecca revealed to me that she was recently contacted by a publisher to write a book about creativity. This means that she is now benefitting from two artistic outlets: painting and writing. In closing, Rebecca left me saying that she feels strongly that the world is at the beginning of a "creative revolution. " If this is true, I see Rebecca as one of New York's most passionate revolutionaries.

Chogyesa, a Korean Zen temple, was founded in the 1970s in Queens by Zen Master Seung Sahn. In 2003, the temple moved to its current home in a twentieth century townhouse on the Upper East Side. The Jijang-Bosal room, named for the boddhisatva of compassion, is located on the lower level. The mezzanine level contains a meditation room, garden, and gift shop and upstairs, there is a library for quiet study. The temple also boasts a beautiful garden. The monks are led by Abbot Do Am, who practiced Zen in the mountains of Korea for twenty-five years. People of all nations are welcome to come to the Buddhist Sanctuary to meditate, chant, and "practice together as one people. "