Grace Church

Although owned by New York University since the 1990s, it is the stunning wooden facade (created in 1879 by Lockwood De Forest after being inspired by a trip to India) that is worth noting on this historic building. Inside the Bronfman Center, today, there is a gallery, Jewish library and several comfortable spaces for students.

Built and consecrated in 1799, St Mark’s Church-in-the-Bowery is Manhattan’s oldest site of continuous worship and the second oldest church building. It inspired the naming of nearby St. Mark’s Place and is listed on the National Register of Historic Places. Today, however, it might be better known as a community gathering place, thanks to the many plays, dances, poetry readings, avant-garde films and political events that have been taking place on the premises for decades. St. Mark’s Church also has a significant burial ground, housing the vault of Peter Stuyvesant along with other prominent founders of New York City. When visiting the Minthorne House on 1st Street, we learned that several members of the Minthorne family were also buried here.

Surrounded by high-rise condos, with another on the way, and graffiti tagged buildings, this landmark relic of the past made it to the top of my sidekick Brandhi's must-do lists just in time for her birthday. She knew that a large and very wealthy New York family and their four Irish servants once inhabited the house in the 1800's, and managed to keep it intact over the years, but she was fascinated by the idea that the ghost of Gertrude, the family's youngest daughter who was born and died in the house at the age of 93, might still reside there too. So she eagerly paid the $10 admission, chose the self-guided tour, and wholeheartedly entered the time capsule. For Brandhi, ascending the magnificent wood carved staircases and exploring the great rooms of this 19th century home decked with the Tredwell family's personal possessions was like stepping back into a time when this part of the city was alive with the comings and goings of millionaires and upholding the highest social conventions were the norm. She found a little something that almost every kind of aficionado would appreciate in this historic home. She learned all about the Victorian etiquette of "calling, " admired the white day dresses that still look pristine, and imagined what it must have been like for a servant to lug a bucket full of coal up four long flights of stairs several times a day. If you think history, architecture, interior design, cultural anthropology or the paranormal is fascinating, then a visit to this museum should make it to the top of your must-do list too. Guided tours start everyday at 2: 00. However, if you are like Brandhi and prefer to explore in private, arrive early and you will likely have the entire museum to yourself. The peaceful backyard garden, though surrounded by cookie-cutter condominiums, is the perfect place to reflect on what it must have been like to live in the Manhattan of two centuries ago. Happy Birthday, Brandhi.

This rather simple-looking limestone building was home to the Hebrew Actors' Union, established in 1899, and was just off of what was then called “Yiddish Broadway” (the lower part of Second Avenue between Houston and 14th Street). At that time, Second Avenue was lined with theater houses that featured Yiddish productions. Most of the actors who starred in those productions belonged to the Hebrew Actors' Union - the first established actors' union in the U. S. For years, the union was an advocate for fair wages and decent working conditions. Today a plaque at this address and the name etched into the stone façade pay homage to its rich history. On the second floor of this building, up until recently, was Yiddish Artists and Friends, which was an actors' club that held periodic social events at this location.

A look at Manhattan’s most long-standing bars would be lacking without McSorley’s, which is hailed as the oldest Irish saloon in the city. It was founded by Irish immigrant John McSorley as a working-class pub named The Old House at Home. Known for serving beer for the price of pennies and free plates of cheese and crackers, the bar stayed alive during Prohibition by selling “Near Beer” to its loyal patrons. Throughout its long history, McSorley’s has preserved its famous golden rule, ordering customers to “Be Good or Be Gone. ” Its previous slogan of “Good Ale, Raw Onions, and No Ladies” remains true on the first two counts. As for the latter, although McSorley’s was indeed one of the last men-only bars in the city, a court ruling forced it to admit women in the 1970s. It was eventually purchased by a night manager, Matthew Maher, who then passed it on to his daughter, Teresa. She has made history at this well-loved institution by becoming the first woman to work behind the bar. Aside from this, little has changed. The memorabilia on the walls and the sawdust-covered floor speak to McSorley’s storied past. There is even a chair that Abraham Lincoln sat in when he stopped by for a drink in 1859. A more somber memento can be found hanging from the electric lamps along the bar. Soldiers leaving to fight in World War I were given a turkey and ale dinner, and the wishbones were then placed on the lamps with the hope the men would come back, collect them, and celebrate their safe journey home. Dozens of aged wishbones remain there today, in remembrance to the soldiers who were unable to return. Unsurprisingly, given its enduring popularity, McSorley’s has been featured in numerous works of art, literature, and media. Most notably, it was immortalized in E. E. Cummings’ poem “Sitting in McSorley’s” and by New Yorker writer Joseph Mitchell, who was so taken with the bar as a microcosm of old New York that he published an anthology of essays in its honor.

This bright and colorful West Village thrift shop is just one of the many businesses run by Housing Works, one of New York's highly regarded non-profits. Housing Works was founded in 1990 by members of ACT UP, an AIDS activist group that is dedicated to fighting the joint issues of homelessness and the AIDS epidemic. Their first thrift shop opened in Chelsea in 1992 and thirteen more have opened throughout the city since then, as well as a bookstore café in SoHo. At the height of the AIDS epidemic, the social stigma associated with those living with the virus or simply being LGBTQ+ resulted in thousands of individuals being denied the foundation of a stable living: housing. Whether it was from familial rejection or housing discrimination, more and more HIV positive people found themselves on the streets, and poverty, queerness, and AIDS soon became intrinsically linked. Recognizing this often neglected connection, the founders of Housing Works sought to create an organization that addressed this crisis. The non-profit is committed to ending the dual crises of homelessness and AIDS through relentless advocacy, the provision of lifesaving services, and entrepreneurial businesses that sustain their efforts. Luke, a member of the Manhattan Sideways team, sat down with the 10th Street store manager, Lauren Guttenplan, to discuss the community atmosphere forged in their shop. She mentioned, “Community feels very central to the mission. We’re not too far from Christopher Street and Stonewall, so many of our customers and volunteers have lost someone or have a personal connection to the cause. They like to know that the money they’re spending is going to help towards something good. ” Guttenplan also noted that many of their regular customers come in as frequently as once or twice a day, and that the staff, the majority of whom are volunteers, often know customers’ names. Some patrons will even make a point to shop on a day where they know when a particular volunteer is working. Guttenplan credits much of the success of the operation to the devotion of the volunteers, whom she describes as “the face of the store. ” The shopping experience is truly unlike many other in that there are opportunities for customers to become volunteers or get involved in local activism and protests. With a retail background and a degree in social work, Lauren finds Housing Works to be a perfect blend of her passions. The organization provides the unique opportunity to run a business and actually make a difference. She appreciates that with programs like job training, it is particularly satisfying to witness the impact of her work first hand. Because all of the merchandise sold in the stores is donated, each of the Housing Works shops also serves as a reflection of the surrounding neighborhood. The West Village shop, with plenty of natural lighting and exposed brick, features not only fun and unique clothing selections, but also many household items, including kitchen items, home décor, and even furniture. The store hosts a number of events, the biggest of which are the Best of Fall and Best of Spring sales.

What started out as a couple of ice cream trucks in 2008, has since become a beloved collection of shops throughout Brooklyn and New York City. Van Leeuwen offers delicious fresh milk ice cream and vegan options made with only “coconut and cashew milk, raw cocoa butter, extra virgin olive oil, and organic sugar cane. ” These artisanal ice cream makers are extremely concerned with the quality of their product and the source of their ingredients - their vanilla flavor comes from organic bourban and Tahitian vanilla orchids, and their chocolate from a family-run French company concerned with quality and free trade practices, Michele Cluizel Chocolate. Van Leeuwen also offers sophisticated flavors like ginger, sweet sticky black rice, earl grey tea, Ceylon cinnamon, and salted caramel with buffalo trace bourbon. This is a must try ice cream spot for vegans, dairy-lovers, and everyone else.

When I walked into Clash City Tattoos, Baz was hunched over his station, completing a tattoo sketch. The space popped with bold red walls, brightly colored ink bottles, and large tattoo designs. One could not miss the almost human-sized bass in the corner if they tried – “some friends just like to come in and play the bass, ” Baz told me as he shrugged his shoulders. Music influences much more of this tattoo shop’s ideology than I could have anticipated. Named after Baz’s favorite band, the space encapsulates the idea that just as The Clash could play such a range of genres, so too could Baz’s tattoos encompass all kinds of people. “Lawyers and rockstars alike listen to The Clash, ” he elaborated, “and I want my tattoos to unite my customers, just as a single beat can unite different listeners. ”Baz first visited the United States in 1991 while working on a cruise ship and was immediately drawn to everything American – particularly the music, cars, and TV shows. Working in a comic bookstore, he was captivated by posters for Iron Man, Planet of the Apes, and an assortment of cartoon superheroes. He claimed it was the “solid black lines, bold colors, and clear forms” of comic art that lent it a unique and sophisticated artistic quality. Moreover, his mother’s admiration for surrealist painter Salvador Dali offered him an early penchant for the freedom of abstract art anchored in bold lines – the ideal forms for tattoo art. Clients coming into Clash City Tattoos have usually heard about the store and like to visit with an idea of what they want inked. While Baz and his team are exceptionally friendly, asserting that their store “is a place that you won’t have to be afraid to walk into, ” they are also honest with clients about which designs work and which simply do not. Equipped with a creative bent, the team mostly designs custom tattoos using clients’ ideas. However, when someone comes in asking for a "full bible verse on their little finger" or an arrangement of “a heart with four names in it, two wings on either side, and a crown on top in the size of a fist, ” the team knows when to say “this isn’t working; let’s fine-tune. ” What is more, they pay exceptionally close attention to each client’s pain tolerance. While some can manage three hours of inking in a go, others (like Baz’s wife, he laughs) only last ten minutes. I asked Baz about the most challenging tattoo he was tasked with designing. When the bass player of globally-renowned British band Muse, Chris, asked for a tattoo of his son’s name, Buster, in Disney font, Baz started thinking of ways to make the design more complex and unique. A few days later, Chris and Baz were hanging out with a group of friends, when Chris recounted a story about Buster. The young boy was playing with his toys at home when he ran straight into the corner of an table and cut his forehead. But he continued with his play as usual until Chris’ wife noticed a large gash on his head and rushed him to the hospital. Buster was unfazed. The story inspired Baz to draw up the tattoo that now decorates Chris’ right forearm – a smirking cartoon kid with boxing gloves over the name “Buster” in striking black font. Chris loved it. Looking at Baz’s journey thus far, it is easy to see how he has settled into a characteristic set of themes and motifs. Through space backgrounds, gypsy girls, cartoon superheroes, and more, Baz eventually reached a signature design – “pin-up girls with stuff in their hair, ” as he amusedly called it. I was thrilled to see his gorgeous side profiles of girls with complex forms – ships, octopuses, and more – wrapped in the locks of their hair. Baz’s artistic genius spans a wide range of imagery, fixed into his defining black lines and bold forms.

I had heard about these baths for years, believe it or not, from my grandmother who lived nearby on Avenue A as a child. Needless to say, I was eager to have a look inside this spa that has been around since 1892. Upon entering, clients are given a key to the locker room, then told to take some towels and select a sauna... be it a Russian one that has a rock filled oven or an electrically heated redwood sauna. In addition, there is an aromatherapy room, a steam room and a Turkish room complete with cold showers. Other amenities include an ice-cold pool, a Swedish shower with cold-water jets, a sun deck, and a small cafe that serves an authentic Russian menu. Some on the list of treatments include a Swedish/Russian massage, Thai/Sports massage, the Platza Oak Leaf Treatment that involves being whacked with a bundle of soapy oak leaves and oil, or a Dead Sea Salt Scrub. Although I did not chose to venture past my guided tour of the baths, I did experience an old world, warm community with many foreign speaking clients.

With its sharp corner spine, perpendicular window displays, and eye-catching red accents, the façade of Three Lives and Co. resembles an enticing book cover. Inside, caramel-colored shelves, a cozy patterned carpet, and warm lamps surround an assortment of handpicked reads. As the current owner, Toby Cox, put it, “just open the door and it’s a jewel box. ”Three Lives, which takes its name from the Gertrude Stein novel, was opened in 1978 by Jill Dunbar, Jenny Feder, and Helene Webb. Originally located on Seventh Avenue, the shop moved to the corner of 10th Street and Waverly in 1983. It has since remained a “small neighborhood bookstore, ” while the neighborhood has grown “to sort of become the world. ”Toby first stumbled upon the store on a visit from his home state of Rhode Island, where he sold books for ten years after graduating from Brown University. He was so in awe of the little shop that he sung its praises in the local Providence newsletter. Nine months later, he moved to New York to work as a book publisher, and for the next three years, he frequented Three Lives to “revel in the store. ”Then, “it all came together in a magical way. ” Toby asked Jill if she was interested in having him as an additional partner; Jill countered by offering Toby the business. In early 2001, Toby took over the store. Toby sees Three Lives as much more than a store selling books. To him, it is a vibrant community center — a place to “step off what’s going on outside those red doors, relax, unwind, have an easy chat with a staff member, and let go of all the pressure. ”

Built and consecrated in 1799, St Mark’s Church-in-the-Bowery is Manhattan’s oldest site of continuous worship and the second oldest church building. It inspired the naming of nearby St. Mark’s Place and is listed on the National Register of Historic Places. Today, however, it might be better known as a community gathering place, thanks to the many plays, dances, poetry readings, avant-garde films and political events that have been taking place on the premises for decades. St. Mark’s Church also has a significant burial ground, housing the vault of Peter Stuyvesant along with other prominent founders of New York City. When visiting the Minthorne House on 1st Street, we learned that several members of the Minthorne family were also buried here.