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A psychological and cultural resource center combining a bookstore, libraries, training institutes, and continuing education, the C. G. Jung Center serves as a fulcrum for all things Jungian in midtown Manhattan. An air of learnedness wafts throughout the premises, awash in the smell of old books and older dreams. Carl Jung's wide-reaching areas of interest wind their ways through our unconscious, through dreams and myths and memories, and all are represented in the literature available here. The bookstore downstairs has readings on these and more from authors Jungian and otherwise, but the real treasure is the library on the fourth floor. We stopped in and chatted with Robin, a psychoanalyst-in-training who waxed historical on Jung's break with contemporary academics and with Freud, symbols, myths, and newer-age psychoanalytical practices. One of our writers, a once and future psychology student, spent quite a bit of time perusing the literary offerings, happily flipping through tomes from "The Presence of Siva, " to "Existential Psychotherapy" to "Sexual Behavior in the Human Female" and "Psychopathia Sexualis. " The reading room is carpeted with a large, worn, oriental rug and furnished with colorful squishy seating. Chairs sit in a pleasantly haphazard arrangement around a wooden table, giving the impression that the ghosts of scholars remembered and forgotten were sitting in the room reading just before browsers arrived. Certainly, they have not strayed far from this house of learning.

Never one to miss the opportunity to browse in a bookstore, I brought some of the Manhattan Sideways team inside with me. We had a splendid time attempting to guess what each classic was by its cover, as they were all in Korean. We went on to check out the music section, posters, games and cards. According to the person I spoke with, Koryo has been on 32nd Street for over thirty years. What a fabulous shop to spend time in, despite the language barrier.

Originally known as the Manhattan Opera House, 311 West has had an interesting history. Oscar Hammerstein built the theater in 1906, but after a few short years, the Metropolitan Opera House came to him requesting that he not compete with them, and made him an offer that he could not refuse. Shortly thereafter, Mr. Hammerstein sold the building to the Shubert brothers where they continued to feature a variety of shows and concerts. In 1922, it was sold again, and this time a Grand Ballroom was added. Unbeknownst to the builders, they had created an outstanding acoustic setup where musicians from Harry Belafonte to the Grateful Dead have performed and recorded. Over the past twenty plus years, construction has been on-going as more multimedia studios have been added and a refurbishing done to the Hammerstein Ballroom to accommodate large private events.

With construction starting in 1958 and finishing ten years later, Saint Vartan Cathedral represents the first Armenian Apostolic cathedral built in North America. Named after a saint who was martyred a millennium and a half ago defending Armenian Christianity, Saint Vartan Cathedral had a memorable beginning. During its construction and immediately following its completion, the building was visited by the highest authority within the Church, His Holiness Vasken I, marking the first such visit by a Supreme Patriarch and Catholicos of All Armenians in the United States. For a people so persecuted throughout history, and especially by the recent Armenian genocide, the building and consecration of this holy house was a monumental event in the community. His Holiness Vasken I, looking out at an assembled audience soon after Saint Vartan's completion, spoke of "an admirable picture of spiritual grace - a rare moment of spiritual bliss - to which we are all witnesses. " But far from being a relic, the church continues to thrive with the energy of the community it houses. I encourage any visitors to the church to walk through the intricately decorated doors and take some time to absorb the sheer size and depth of the church. Narrow strips of stained glass depicting biblical scenes and significant events in the history of the Armenian Church rise up to the impressive dome, which depicts Christian symbols in paint and stained glass, such as a human eye within a triangle (representing the omniscient Triune God), the wooden ship (representing the Church), and the white dove (representing the Holy Spirit). Closer to the altar, the “Head of Christ” is chiseled on a slate of stone in high relief. Silver and gold crosses decorate the distinctly Armenian altar. On the sides of the altar are paintings of St. Sahag and St. Mesrob, the two men credited with inventing the Armenian Alphabet, and a painting that seeks to honor the victims of the dreadful Armenian genocide.